LENALE NDEM UNESCO CLUB DEBATE

By Prof. Asonganyi Tazoacha,
Email: asontaz@yahoo.com
"I have been in the West at the Université des Montages following my attendance at my friend Denis Atemnkeng's mother's memorial celebration, Fonjinju' s mother's cry-die, a Cultural galore. I have read what I consider bizarre postings on the net. As a son of a prince of Lebang, in Lebialem Division of Cameroon, I grew up learning like many young Nweh children that Lefem is a sacred place where important governance issues are discussed, including traditional leadership issues. I learned that the operational word "secrecy" is more about issues discussed there, not the place as such. Except I am making a mistake, I think I was told that anybody whose father is no more can enter Lefem, thus stressing further that the secrecy of the place lies in its proceedings. I have never entered Lefem myself, and I do not think that I need to in future, except perhaps I am invited tomorrow for some secret discussions.
This said, those clamouring for the "secrecy" of Lefem that should not be exposed should explain very clearly why they think Lefem cannot be exposed. Those saying that our forefathers "will be angry" should explain very clearly why they will be. I am pleased to read from a contributor that our ancestors used our Culture/Traditions for their own purposes - mainly to live happily in harmony with nature, while harnessing natural forces to improve on their welfare; I agree with the contributor that in the world of today, we cannot pretend to want to use our culture/tradition in exactly the same way they used it because much has changed and is changing...
The relevance of Lefem to us should be how the secret discussions and conclusions reached there from time to time improve our lives and welfare, and create harmony in our villages; it should not lie in the fact that "it is a no-go area" or "not an area for YouTubes" or "only an area for notables". I think our venerable Fuasehngong has not lost an iota of his chieftaincy because of the lofty project he is involved in. And I think his grandfather Asonganyi will only shake his head in acknowledgement, knowing the man he was!
That said:
1) Although Iboland is mainly a "republican" society, the films that are coming out of there are educating us on Ibo culture and tradition, while allowing the Ibos to valorise their culture and make it contribute to their welfare. Same with the Yorubas that to me are a more traditional society...
2) The succession of Waffo Deffo that came out of Bandjoun showcased the Bandjoun tradition... and brought fame to Essola and many other film actors. I am sure that with what is coming out of Nigeria, even the Bandjoun people that criticised the film are thinking twice...
3) In the French revolution of 1789, republicanism took over from traditional rule. Ancestors did not haunt the French because the Louis's and the rest were kicked out, did they?
4) And Ethiopia, and? and?... Hopefully reactions on the above debate should help to educate me and others better... Two things have given me the impression that Lebialem people may indeed be waking up from their slumber:
1) the singlehanded creation of Lebialem territory in Melong by Fuanjinju; do not be surprised tomorrow to get Lebialem names there in future, like we have New England, New York, Cambridge, London, ...in the USA, Australia, Canada, etc.
2) The great Hotel Complex built in Buea by a Lebialem son as I write this, convinces me that the Lebialem Man may at last be stirring in His sleep. They may as well wake up soon."
Prof. Tazoacha Asonganyi is Lecturer at University of Yaoundé, Cameroon